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Contemporary knowledge about God, Evolution, and the meaning of human life.
Methodology of spiritual development.

 
How Can We Fall in Love With God? (lecture)
 

Ecopsychology/How Can We Fall in Love With God? (lecture)


How Can We Fall
in Love With God?
(lecture)

Our love for God must guide us not towards attainment of paradise but towards reaching even greater spiritual heights — towards Mergence with the Creator in His highest eon. This is what He expects us to accomplish, because this constitutes His Evolution, His very Life! And if we love Him, we have to do this — for His sake, not for our sake!

It is good to fall in love with Him — to such a degree that we long for Him, being unable to find any peace without Him!

Being in love with God must become similar to being passionately in love with another person! It implies longing for the real Mergence — the Mergence of consciousnesses, just like human souls, flaming with love for each other, merge.

In order to fall in love with God like this, one has to know about Him as much as possible.

And He can be cognized in reality, not only intellectually.

But He becomes audible, visible, and tangible only for those who have reached the Godlike state of the soul.

God is Love. And only those who have also become large, refined, and strong Love can perceive Him like this. And Mergence with God for them becomes not just mere words but their own experience.

… Those who attained Mergence with the Creator become integral Parts of Him forever. But, when necessary, in order to accomplish Their Missions on the Earth or on other planets — They can separate a Part of Themselves without losing unity with Him.

Jesus described this, using the image of a vine (John 15): from the “Soil” (that is from the Consciousness of Universal God-the-Father) comes the “Trunk” — the Consciousness of a Divine Teacher, Who supports with the “Hands-Branches” many embodied souls.

In this way Divine Teachers manifest Themselves for embodied people. At that, They can either have physical bodies (be embodied) or not.

Incarnate Divine Teachers work not only where Their physical bodies are present: They can be with Parts of Themselves-Consciousness in any place on our planet and work there. They (as Consciousnesses) are incomparably greater than our planet; They place only very small parts of Themselves in Their bodies.

* * *

Let me dwell on it some more to clarify the difference between pagan “deities” and personal Manifestations of God-the-Father. Confusion regarding this issue is primarily due to the fact that almost all religious people do not know about the multidimensionality of space.

The criterion here is the following: only that One is a Part of the Creator Who lives in the state of Mergence with Him in the highest primordial eon, which is one for the whole boundless universe.

As for pagan “deities” — they are either fictitious folklore characters or real spirits of a certain (but not the highest) level of evolutionary advancement.

God in the aspects of the Creator, the Highest Teacher and the Ultimate Goal for all of us, is One, though He consists of a multitude of Perfect Consciousnesses merged together. What They have in common is that all of Them live in the Abode of the Subtlest Consciousness and act on various “islets” of the Creation by coming out from this Abode.

It is clear now, is it not?

All that we have to do is to get into There and to establish ourselves There in Mergence with the Creator.

* * *

The most fundamental landmark in the beginning of this Path is realization of the functions of the spiritual heart (the energy of the anahata chakra or the middle dantian). This energy structure of the human organism is the organ responsible for generation of the emotions of love.

Very few people have a developed spiritual heart “from birth” (i.e. from the previous incarnation).

Some women can easily succeed in developing the functions of this organ in a harmonious marriage, since the female organism with its typical hormones and erogenous mammary glands directly connected to anahata, and which also provides an opportunity to perfect one’s love by taking care of children, gives the souls embodied into female bodies a matchless advantage over the “stronger” (in coarseness and violence) sex.

For the rest of people, the use of special psychic techniques, which have been developed by spiritual schools of Taoism, Hinduism, Buddhism, Islam, Christianity, and other religious traditions, remains the only possibility to change themselves dramatically.

… God is Love. He asserts this Himself. Everyone who has really cognized God can also confirm this.

And in order to become Godlike, we have to become Love in the literal sense of this word.

One begins to accomplish this with accustoming oneself to living permanently with the concentration of the consciousness in the anahata chakra.

That brings the energy of the consciousness to the state of emotional love.

After that, with the help of meditative training, one gradually expands in this state to become significantly larger than the body and then to encompass the whole Earth with the spiritual heart, and later to embrace God with oneself turned into Love.

In this way we can become “universal spiritual hearts” and infuse ourselves into the Ocean of the Universal Creator.

But in order to realize this simple scheme, one has to perform an enormous amount of work. The problem is that God does not let in Himself the unworthy.

Now let us talk about realization of this scheme — gradually, from the very beginning, — so that the unworthy may become worthy of complete spiritual self-realization even in the current incarnation.

* * *

One has to begin spiritual work with studying and accepting the concept of the Path. Then follows initial ethic self-transformation, and only then one enters on the spiritual Path and starts walking it.

The word spirituality originates from the expression of Jesus Christ: “God is Spirit”. That is, spirituality stands for association with or likeness to God-Spirit. And the spiritual Path is the Path of gradual transformation of oneself into Him. This transformation is realized through growth and qualitative change of the spiritual heart first of all. In other words, the spiritual growth is one’s growth as a spiritual heart.

I have described already how one can become a spiritual heart and transmute oneself further. Now I want to note that the criterion of the first success is the ability to look at the outer world from within the chest with the “eyes” of the soul (not in a figurative but in the very literal sense!).

When we begin to experience ourselves not as bodies but as free consciousnesses, then we begin to see with the eyesight of the soul.

It is with this eyesight that unembodied spirits see. And with this eyesight God sees what happens to us in His Creation.

One can say also that the Creator is the Heart of God — God in the aspect of the Absolute.

This is why one can know Him and merge with Him only after having become a perfect spiritual heart.

* * *

In one of the greatest spiritual scriptures — the Bhagavad Gita — there is an omission that resulted in a multitude of errors of people who tried in vain to attain Perfection without love, not through love.

Namely, in a talk with Arjuna, Krishna, pointing to His chest, said that between these “eyebrows” one has to open an exit of the Atmic Energy (it was a joke: He pointed to the hair on His male chest)…

But His gesture was not mentioned in the Bhagavad Gita, and the joke was not understood by the readers and later many people were trying to “open the third eye” — the eye of the soul — not from the spiritual heart but from the one of the most coarse chakras — ajna.

But the results were always sad: dramatic coarsening of the consciousness and sometimes stresses and health disorders. (In some cases people acquired the ability to see the colors corresponding to various emotional states of other people, but it had no value for the spiritual Path; it only “strengthened” this vicious tradition).

That is, one has to open the “third eye” (trikutta) not on the forehead but in the center of the chest.

If you do not believe me now — you may ask Krishna, as I did. But first you have to get close to His state and, having become a developed spiritual heart, learn to see Him as a Divine Consciousness. (Otherwise you will hear anything from a demon who calls himself as Krishna).

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